According to Māori mythology, tattooing commenced with a love affair between a young man by the name of Mataora (which means "Face of Vitality") and a young princess of the underworld by the name of Niwareka. One day however, Mataora beat Niwareka, and she left Mataroa, running back to her father's realm which was named "Uetonga".
Mataora, filled with guilt and heartbreak followed after his princess Niwareka. After many trials, and after overcoming numerous obstacles, Mataora eventually arrived at the realm of "Uetonga", but with his face paint messed and dirty after his voyage. Niwareka's family taunted and mocked Mataora for his bedraggled appearance. In his very humbled state, Mataora begged Niwareka for forgiveness, which she eventually accepted. Niwareka's father then offered to teach Mataora the art of tattooing, and at the same time Mataora also leant the art of Taniko - the plaiting of cloak borders in many colours.
According to archaeological evidence, tattooing came to New Zealand from Eastern Polynesian culture.
The bone chisels used for tattooing can be found in archaeological sites of various ages in New Zealand, as well as in some early Eastern Polynesian sites. Although the Māori practiced tattooing, there is no evidence that the Moriori people did.
In New Zealand, It is in the early sites that the widest chisel blades are found, and this lends evidence to the theory that there was possibly a preference towards rectilinear tattoo patterns in earlier times.
The head was considered the most sacred part of the body, and because tattooing caused blood to run the tattoo craftsmen, or "tohunga-ta-oko", were very tapu persons. All high-ranking Māori were tattooed, and those who went without tattoos were seen as persons of no social status.
Tattooing commenced at puberty, accompanied by many rites and rituals. In addition to making a warrior attractive to women, the tattoo practice marked both rites of passage and important events in a person's life.
Traditionally, Maori tattoos were carved into the skin using a small instrument made of albatross bone, and took months of careful, agonized planning. They were typically worn by men of high rank. Women who were tattooed were only allowed designs upon their lips, chin and nostrils. Today, however, the process of Ta Moko has become one of the most popular styles of ‘tribal’ tattooing. The designs associated with Maori tattoos have a definite aesthetic appeal, but to many people they mean a good deal more than that. They are often used as a symbol of cultural identity, and the designs used may represent things such as genealogy, history or even beauty (as full, blue hued lips have long been considered as the ‘ideal’ of female Maori beauty).
Modern Maori tattoos (especially in the west) have moved from the face to the body. Long, twining spiral designs that were once placed near the ears or cheeks are now placed along the arms or legs. However, many Maori people find exact replicas of their art insulting. For this reason, many people who are not affiliated with the Maoris prefer to use designs inspired, but not directly taken from, these traditional styles.
One way to separate the Maori tattoos, and what could possibly be an insulting western rendition is to use the striking spirals to create other symbols. For instance, rather than using the rounded and graceful spirals, you could make a squared off version, and create an interesting puzzle-like pattern. You could also use heavy lines and create a scene of waves, clouds, billowing winds, or even fire. Many people like to include reds and dark shades of blue into their designs; they will occasionally use orange and yellow as well if their patterns include things such as the sun, moon or stars. Metallic colors are generally used to produce weapon designs such as intricate knives, swords, or even throwing stars. Burgundy and purple can be used for a variety of spiraling flower blossoms.
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